Tag: Guarani design

Backstrap Weaving – Tools, Trinkets,Tinkipaya and Treasures from the Lowlands.

It’s been one of those computer weeks…chained to the keyboard…. that has left me with little time at the loom. Still, I discovered a new weaving tool, fell in love with yet another weaving style, made a couple of things from tiny samples and rediscovered some bits and pieces of Bolivian lowland handcrafts that I have had stashed here and there around the house.

First the new tool about which I am very happy…

I inherited this from the Santa Cruz Handweavers Guild and it used to belong to Nora Rogers. It was holding the end of a Hopi wedding sash in sprang technique that she was creating. I don’t know if it was bought or home made but it is heavy and solid and does one heck of a job clamping. The beauty of this for me is that I can weave a piece and then clamp this thing onto the warp, cut off the finished piece and continue to weave!

It isn’t just two flat pieces of wood clamped together. The two pieces are shaped so that one piece fits neatly into the other. It holds really well and there is no need to have knots on the end of the warp to stop it from slipping through. I love it!

So, I was able to cut the little Bedouin sample on which I was working last week and carry on weaving on the same warp.

I wanted to make the little Bedouin sample into a small amulet-type bag as a gift for someone and didn’t feel like waiting until the whole warp had been woven, nor did I want to cut off and just abandon the warp and waste the yarn.

I need more of these clamps in different lengths!

So, you may remember that I was experimenting with using double weave for the Bedouin shajarah patterns and that I was trying to handle the two wefts in a way that didn’t make the transition from double to plain weave too abrupt.

I finished the first sample, added a piece of cardboard to separate the start of the second one, wove a bit, applied the clamp and then cut off the first finished sample.

I was so pleased with it all…the finished piece, the double weave and the nifty new tool… that I had half sewn up the little bag when I realized that I hadn’t yet taken pictures of the inside to show the double weave and the lack of long floats So here is one not-wonderful photo of my trying to hold the thing open while taking a shot… but I think you get the idea.

I love these little amulet bags. What are they good for? I don’t know…they are just so cute! I have decided to call them “doorknob danglers”.

This one is for a friend but others will be dangled from doorknobs and will be used to stash those odd things that one finds on the floor and doesn’t know quite what to do with…like that strange button that doesn’t seem to belong to anything. I guess they could also be used to hold jewelry especially now that my pieces with Bedouin designs no longer have any floats on the inside and, therefore, nothing on which jewelry can get caught…yay!

And they give me an excuse to do the dressing up thing…you know, add braids and tubular bands, cross knit looped edgings etc..

I made a  four-strand braid for this one and then sewed it to the edges. I added extra strands to make the tassels.

Here’s one I made along time ago and gave away. This was fun to decorate with a ñawi awapa, Bolivian pom poms and a crossed-warp strap.

Here is another band experiment that I decided to turn into a ridiculously tiny bag. I  think that this one will hold my house key in my purse. I haven’t had time to dress it up yet and I will probably sew a snap closure to the inside and add a wrist strap.

I have already had a friend ask me to make her a tiny one like this for her guitar picks.

Now, what about this weaving style that I have fallen in love with….it’s Bolivian, it’s from Tinkipaya… and it’s “wow”.

I saw a weaver from Tinkipaya at work at the Tinkuy de Tejedores in Urubamba, Peru in 2010, have seen and admired lots of their work for years especially when I was in Potosi learning to weave, have a fabulous book on their designs by Veronica Cereceda and now, after all this time…suddenly it really grabs me.

What I think I loved most about seeing the lady from Tinkipaya weaving when I was in Peru was the reaction and intense interest displayed by the Peruvian weavers. I delighted in watching their stance and expressions while observing the Bolivian weaver at work. And some of the Peruvian weavers were just as intent on capturing the moment, whipping out their digital cameras.

But most times there wasn’t a chance to see as the weaver had a solid wall of admirers around and above her so I had to settle for enjoying watching the watchers and there was much to be enjoyed in that activity.

I enjoyed looking at the hats, the skirts, the footwear, the woven cloth as well as listening to the sound of the conversations in Quechua.

While the Tinkipaya weaver does her pick-up (amazing how she could even do it with all that attention focused on her!), one of the Peruvian ladies appears to be pointing out the picking cross that she is using …held on two cords high above the weaving line and beyond the heddle rod.

Meanwhile, these ladies ponder from above…

There is a wonderful museum in the Bolivian city of Sucre which is currently devoted to the work of the weavers from Tarabuco and Potolo but  which I have heard is going to be expanded to include the weaving of two more Bolivian areas…those of Tinkipaya and Calcha.

I need to gather more pictures so I can show you to what I am referring and why I am so enthralled.

From Tinkipaya in the Bolivian highlands let’s drop down to the lowlands, where I live, so I can show you a few of the crafts of this area…bits and pieces that I have bought from a co-operative store called Artecampo just one block from my house…things which have gotten stashed away as my little home got filled with more and more books! When looking for something this week, I started discovering these things tucked away in corners and decided it would be nice to take a look at them here.

Artecampo sells crafts of the various groups of artisans in the Santa Cruz area which includes the  Ayoreos, Chiquitanos, Guarayos, Izoceños and Criollos.

These sweet wooden boxes are painted by a group of boys and girls, the youngest of whom I am told is eleven, from the community of  Guarayos de Urubichá.  The idea for this craft was born when the Center for Research, Craft Design and Cooperative Marketing (CIDAC) made an experiment over twenty years ago in this community by giving the school children paper and colored pencils and asking them to  draw scenes of  life in their community. One youngster was selected to be trained in painting techniques in the city of Santa Cruz and then returned to his community to pass on his skills and knowledge to his young peers.

The boxes are posed on a woollen rug woven in Vallegrande in the foothills of the highlands. Maybe one day I will go there and get to buy some of this wool for my own weaving as there is certainly none to be found here in the city.

The people of Isoso are a unique mix of Guaraní and Chané cultures and produce woven cotton pieces on leaning vertical looms. Hammocks, table runners, placemats, bags and wall hanging are among the items sold at Artecampo.

Clay pieces from Guarayos de Urubichá and Cotoca…. The embroidered scene on the cloth in the background is typical of the color, and depictions of  lush vegetation and animal and insect life present in many of the crafts.

I love these simple solid coiled baskets and must ask the folks at Artecampo to remind me of their origin.

My favorite things of all are the looped bags made by the Ayoreo craftswomen using a fiber called garabatá which is extracted from the leaves of a plant in the pineapple family and twisted by rolling on the thigh. As far as I can tell these are the most “genuine” articles that Artecampo sells. The bags have always been used on a daily basis by the Ayoreo people and have not been altered in any way for the tourist market.

I have opened out the bags and use the pieces as wall hangings. I love the colors and the smell and feel of the fiber. They are on the wall of my bedroom and now, would you believe, it has just occurred to me that these colors must have crept into my mind when I planned  my most recent ikat experiment pictured above.

The other “genuine” piece that I treasure, especially since it is no longer being sold, is the wooden bowl/scoop below left, also made by the Ayoreo people. It is lovely to hold this piece in your hands and feel the cool smoothness of the wood.

Of course, this is just a fraction of the things that are sold at the co-operative store. The store does not allow pictures to be taken and from now on when I take visitors there I will have to make sure that I take pictures of the purchases as I won’t be buying any more things from there…no room! I wish I could show you more of the beautiful textiles they have, both woven and embroidered. I take a lot of pleasure from dropping in there from time to time and seeing what is new. They are quite used to having me come in an stroll around and not buy anything.

Well, time to put this blog post to bed and get back to the other keyboard stuff so that I can then do what I really want to be doing…weaving!

Backstrap Weaving – Weaving Wanderings and Wonderings

The Worldwide Weaving Web brought a new book into my home last year which has inspired my third wall hanging project.

If you can’t bear to look at yet another of my red, black and white warps on the loom ready to be woven, you had better look away now because here we go again!

There isn’t a whole lot to show for a week of work, is there? What you don’t see is the reading, sampling, un-weaving, re-warping, charting, erasing and Googling. In fact, as I sit in front of this warp, I have the uneasy feeling that I may be jumping the gun and launching into the big project too early. I have actually unwoven the first line of pattern twice and made adjustments. Clearly my sampling didn’t cover all I had in mind.

I am using the work of the Wayuu people of Venezuela and Colombia as my inspiration for this project through Dutch author Mirja Wark’s book Si’ira. A lady in one of the Ravelry weaving groups posted about the existence of this book in the middle of last year and I was on a mission to get hold of it. My friend Anna in Australia, who is from The Netherlands, took care of the local payment and then offered the book to me as a birthday gift. Thank you, Anna!

It is a beautiful hard cover book full of drawings and photos of the si’ira which are worn by men, their designs, the weavers and the vertical looms that are used to make them. The skills required to make a si’ira  include weaving, twining, braiding and tassel making.

This image is from Mirja Wark’s web page.

The Wayuu live on the Guajira peninsula which is the northernmost border between Colombia and Venezuela. Wark describes this area as a flat, dry semi-desert over which a continuous hot wind blows. It is always interesting to me to know more about the people, weaving and textiles of lowland regions of this continent.

Many different colors are used and I especially love the pictures of the si’ira in the book that comprise a red and black background on which yellow motifs have been woven. Other belts are black with red motifs…very striking…and so they are perfect for the color theme of my wall hanging project.

It is also interesting for me to see that the Wayuu weavers use the same style of joined loop heddles used by the Guaraní weavers, another group that inhabits lowland regions, here in Bolivia.

At left you can see my Guaraní teacher, Angela, showing me the unusual way her string heddles are chained together.

What I would like to see is how the Wayuu weavers manipulate the heddles and if it is the same method that Angela and other Guaraní weavers use.

Angela most often has three sets of string heddles on her loom which are required by the technique she employs for the kinds of structures that she weaves. Watching Angela do her pick-up work jumping between two sets of the string heddles is fascinating!

The Wayuu weavers use one set of these kinds of string heddles on their warps but I imagine that they would need to work them in a similar fashion to the way Angela does.

I can’t help but notice some small similarities in some of the motifs of the Wayuu and Guaraní people although the weaving structure employed is different.

So, this will be the basis for wall hanging number three in the red, white and black series.

Another of the many interesting things about the si’ira is that they are woven with what Wark calls a “hollow selvedge” which serves to strengthen the edge of the belt. It is funny that on a visit with my friend Pam in Massachusetts we had talked about a rolled selvedge that Harriet Tidball describes in Shuttlecraft Monograph 26. Pam was trying it out on a band of her own.

Tidball writes that it was used by the ancient Peruvians and that available evidence shows that it was used on bands and belts.

The rolled selvedge creates a thick tubular edge.

Separate tubular bands like the one on the edge of the purse pictured at left are often applied to Bolivian and Peruvian weavings  for various reasons, one of them being to strengthen and reinforce the edges of the textiles.

You may be able to make out the thick edge which is the hollow selvedge on this image from the cover of the Si’ira book.

How clever to think of a way to form the tubular edging from the band itself so that it forms as weaving progresses and does not need to be added later. I wonder why this technique fell out of use in Peru.

I love seeing how these things turn up here and there, disappear here, remain there, evolve further there, are replaced by something even more ingenious somewhere else…The fact that these heddles are used by the Wayuu in their arid lowland home and also by the Guaranì here in steamy jungly lowland Bolivia, so far away, fascinates me.

The Worldwide Weaving Web, about which I often speak, means that I can have a new online weaving friend in rural Turkey asking me about backstrap weaving and telling me about the catalog of woven Turkish motifs that his mother has while a weaver and clothing designer in Bangladesh shares with me what he knows about backstrap weaving in his country. Techniques and information are shared instantly across the globe. I wonder how in ancient times designs and techniques were transported and shared and adapted among the weavers of this continent.

And then you have weavers who live along the relatively short length of Ecuadorian coastline who apply bands to strengthen the edges of their cotton saddle bags. Different techniques are used to both set up the loom to create the patterns and finish the woven pieces in different areas along the coast.. I am familiar with the way the members of one family of weavers in Manabi province finish their work by applying a woven band using a home made rigid heddle which I have shown many times here before. Yet it is worth looking at again..it is so cool!

This picture, taken by Kathleen Klumpp, shows my weaving teacher Trinidad weaving and sewing a band to the edge of a small bag.

This is how the edging looks on the fabric.

And then I see from an article in the Textile Museum Journal that further north on the Ecuadorian coast, on the Santa Elena peninsula, weavers also apply bands to the edges of their saddle bags but use a very different method which requires an extra pair of hands.

While one person sews the band to the fabric, another person manipulates the warp threads  passing the warps which are looped on the fingers of their two hands from one hand to the other. The extra pair of hands would look like mine above (modeled on a drawing in the Journal article).

These are two very different ways to add a reinforcement band to the edge of a woven textile and both are being used within a relatively small area.

Do similar techniques develop independently or do they travel and get shared and eventually adopted and adapted? Why do some methods remain so different within relatively small areas? I know there are people who devote themselves to studying just this kind of thing. Me? I sit here and ponder!

Something that seems common in certain areas of Asia is the addition of string heddles to the warp while the actual warping is in progress on the stakes. Was it developed simultaneously in various areas or did it travel and get adopted? It seems like such an ingenious and time-saving thing to me. However, it is not something I have ever seen in use in my part of the world.

I know how to do it as I watched the Montagnard weavers warp when I visited them in North Carolina and, more importantly, filmed the process so I could study it over and over when I got back home….it was all happening so fast!

Even though I say it is clever and time-saving, I have not adopted this technique for my own weaving. I stubbornly cling to my favorite way of making heddles with the extra hitch which has the heddle loops  held snugly on the heddle rod.

In the same way, perhaps the weavers of Manabi province in Ecuador and those on the peninsula further north are aware of each other’s techniques yet stick with their own methods believing them superior…who knows? My anthropologist friend Kathleen Klumpp no doubt can tell us that.

Here is the video I made of Ju Nie warping with two colors and making her heddles around one of the two as she goes. That is followed by a video I made in which I do it slowly and explain the process.



Angela, my Guaraní weaving teacher, certainly didn’t hesitate to ask to be taught how to make the kind of string heddles I use when she saw them on my loom and she started using them on her warp to replace one of her sets of chained string heddles straight away. She had seen string heddles on a stick before, wondered about them, but didn’t have anyone to show her how to make them.

And she was keen to learn how to do the three-color version of the technique she employs when an Aymara weaver visited from highland Chile.

And so, techniques and methods travel and get shared and then I guess one day no one will remember anymore how that particular technique managed to cross the Andean high plains and descend to the Bolivian jungle.

Well, enough pondering. Let’s see what has been happening in the Ravelry group where some weavers are still having fun with the Bedouin techniques.

Here’s Jennifer’s wall hanging which uses the al’ouerjan pattern and shajarah techniques. Many of the motifs in the central section were created and charted by Jennifer herself.

Traudi provided us with helpful pictures of her piece before and after washing. She made a placemat and had some tension issues and a bit of puckering, which didn’t all come out in the wash but, what is nice to see, is that the severe ridging that had formed in her cotton cloth disappeared with washing and pressing.

She used weft twining on both ends before leaving the fringe and her center pattern is the traditional Bedouin al’ouerjan design.

And to finish, I ‘ll just let you know that I put one more tidbit on my RESOURCES page this week. I am slowly but surely gathering up all those links.

Backstrap Weaving – Bag Mad

Look out…I have been sewing again. I challenged myself in my blog post last week by saying that I need to sew this piece, with its supplementary weft pattern and weft twined bands…..


into something that would extend my meager sewing skills. So, I had to resist the temptation to simply fold it, flip the end over to make a flap and sew up the sides…done, easy, onto the next project. I decided that I wanted to make a kind of sausage bag, that is, one with a flat bottom and rounded sides – a sewing challenge indeed for this inexperienced sewer. I Googled away for instructions and found none. How to get the straight edge of the main piece to bend neatly about the rounded ends??….for me it was kind of like trying to get the square peg to fit the round hole.

I will show the still unfinished bag to you a bit later and then you can judge for yourself whether I succeeded!

And now I can even better appreciate why so many bags made by the weavers I have met here are simple rectangles, folded in half and sewn up the sides. Of course, it makes perfect sense after having worked weeks to weave a piece to want to use it ALL…not cut it up, tuck and pull it about to make an ”interesting” shape and besides, it will hold more that way too.

So, I have been looking through some of my photos of weavings and here and there online and have some bag pictures to show you. What a wonderful variety of designs, structures and materials I saw but all with the same highly practical shape…a basic square or rectangle.

The bag on the left is knotted using a fiber extracted from a plant related to the pineapple which is called “garabata” here and is made by the Ayoreo people of eastern lowland Bolivia. The one on the right, from Betty’s collection, was made by people of the hilltribes of northern Thailand and appears to be made up of several bands sewn together.

The Ayoreo work their pieces as rectangles which are folded and then sewn together at the sides. According to Peter Collingwood in The Maker’s Hand, bags or bilums, some made with the same knotting technique used by theAyoreo, are made in Papua New Guinea but worked as a tube rather than a flat piece….only one seam to sew.

Above left is a dual-pocket cotton saddlebag or alforja from coastal Ecuador. Both ends of the woven fabric are folded in toward the center to form the two pockets. On the right is a cotton bag from tropical lowland Peru. You might recognize the design from my recent placemat project.

Two coca leaf bags or ch’uspas from highland Bolivia and Peru made with cotton, acrylic and wool.

The Montagnard (Vietnamese hilltribe) weavers make what they call “Bible bags” with commercial cotton thread. Verses from the Bible are often woven into the straps. Cotton satchels with zippered compartments and buckles are being made by one family in coastal Ecuador for the tourist market using ancient weaving techniques and often their own homegrown and spun cotton.

I would say that the bag made in Tinkipaya, Bolivia on the left is destined for the tourist market too. The double weave bag on the right is from Mexico and has motifs that are commonly woven by the Otomi and Huichol people.

I think that the weavers make up for what may be seen as a lack of “shapeliness” in their bags by using various finishing techniques. I am a big fan of finishing techniques and I too enjoy “dressing up” a piece with pretty straps, pom poms, baubles, braids, tubular bands, cross knit looping, fringes, tassels and other frills, fluff and stuff.

The tiny amulet bag at left has a crossed-warp strap, tubular band edging, braided tassels and Bolivian-style pom poms.

The body of  ceremonial ch’uspas are quite often completely dwarfed by a myriad of tassels, giant pom poms, braids and coins making them both colorful and musical as they jiggle about on a dancer’s hip.

I love the braided treatment of the warp ends on the Mexican bag.

Colorful edgings are added to pieces sometimes to strengthen and reinforce the edges or prevent the tendency for fabric which has been woven with overtwisted yarn to curl . And sometimes it is there solely for decoration.

The cotton bags above left from coastal Ecuador, which have been made for the tourist market,  have been edged with plain-weave bands and have had large tassels added at the corners. The technique is the same as that used on the traditional saddlebags where the bands are used to strengthen the edges. I have been told that tubular woven bands are added to large pieces in Chinchero to help stop curling. I would say that one has been added to the small zippered purse above for decoration.

Here you can see highland and lowland weavers adding bands to the edges of their woven pieces using different techniques. The edging bands used by both weavers are sewn and woven at the same time using the weft as the sewing thread. (see the videoshere ). The weaver from  the Tarabuco area of Bolivia uses a toe and finger-tensioned warp with a heddle and loop shedding system. Trinidad from Manabí province in Ecuador uses a homemade rigid heddle to create her sheds. One end of the warp is generally attached to a screwdriver which is wedged between the floor boards and the other end to a wall beam or other fixed point.

I have yet to get a zip I like for my bag creation this week. I have just pinned a metal zip into place for the time being.

This looks like a giant sports duffel bag, doesn’t it, but it actually only measures 7″ x 4 1/2″. It’s a nice size for a travel cosmetics bag. The sides are made from left over material from one of my purse projects and were woven using the three-shed method that I describe in my Andean Pebble Weave book. This produces a nice dense piece of cloth which worked well for this purpose. I cut them after a generous application of a “stop fray” product and then came the fiddly sewing process. I made use of my sample band to add a tab…something to hang onto while pulling the zip open.

I added black-and-beige tubular bands to both sides to outline the rounded inserts but, darn, you can’t even tell they’re there!! And sadly, the weft twining ended up on the bottom. That will teach me for weaving away with no end product in mind! But, sewing skills were extended and that was the post- weaving plan.

My Huichol piece is slowly moving along…

You may remember me saying that this finnweave technique behaved very well for me in that I did not need to use a reed to maintain the warp spacing. Well, it turns out that I may need to rethink that. You can see that the warps are spaced wider in the center than on the sides and I am having to fight a little with the right hand edge where the warps are threatening to scoot over next to each other.

All in all I am pretty pleased with it. I will just weave on until there is no more room to make the manipulations and see what kind of bag I can make from this. I have been searching about online for the kinds of designs that the Huichol and Otomi weave in this technique and have only come across bags and belts…..the kinds of items where you would ideally want a fairly sturdy fabric. The piece I am weaving would stand up quite well as a bag. I certainly wouldn’t call it light and “drapey” but not sturdy either. So, I was blown away this morning when I saw this on Teyacapan’s Flickr page…

An Otomi shawl, or rebozo made in what I am guessing is the same technique. Look at the braided fringe treatment. Now my question is “what’s on the other side?” (see last week’s post). The other side of my piece shows the same motifs with their colors reversed but they are clearly imperfect. That is the nature of this technique. I have seen Huichol belts online that have the same “flawed” motifs on the back while on others the motifs are clearly perfectly reversible. I shall ask Karen if I may have a peek at the other side.

Doramay Keasbey described in a recent article in Handwoven magazine (Jan/Feb 2011) five different types of double weave pick-up showing both sides of the fabric to compare the motifs. Some have varying degrees of feathering around their edges but are reversible while the motifs in the finnweave example have smooth edges but are not reversible. I wrote about this article in a previous post but I thank Marsha Knox, who has been making her own experiments in double weave pick-up, for reminding me about it.

Ah well, I shall just continue with my ten-inch wide piece and dream about one day being able to make a rebozo!

Something else I played with a little this week was two-color alternating warp floats. This comes via the “Worldwide Weaving Web”.

Yonat cast the first strand in the web by weaving some bands in this technique and posting them on Facebook.

Annie (ASpinnerWeaver) picked it up and went from there creating her own piece, a guitar strap, and posting it on Facebook too.

That’s her piece pictured at left.

I saw it and immediately loved it. It reminded me so much of something but I couldn’t quite pin it down.

Someone on Facebook commented that it looked Egyptian while Annie herself remarked that it reminded her of some Hmong designs she had seen.

Yet another said it looked like a person standing with open arms and legs.

In any case I wanted to weave it.

And then I remembered a motif from Bhutan that I have in a book which has some of the basic elements. This is what Annie’s piece reminded me of.

I wove something based on Annie’s design making some changes to make it my own version.

I used a solid color stripe down the center and added in a five-span float on the outside.

What I didn’t realize was that by adding that single-color center stripe I had changed it into one of those “eye-bending” designs which changes when you shift your focus somewhat like those 3-D designs years ago that we all used to go cross-eyed over. It was only when I turned the band over to see “what’s on the other side” that I saw the other design. I wonder if you see it too.

Look at the image, below left, of the back of the band with its diamonds for a while and then look at the one on the right of the front. What do you see now? Do you still see the stick-like patterns or do you see diamonds?

After that, all I could see was diamonds!!

I had to go take a break and come back to be able to see the nice stick pattern once again.

Then I continued weaving it as a complementary warp technique which made the design reversible. It also compressed the motif so that the five-span floats were less cumbersome.

Looking at it now all I can see is diamonds once again.

The design is just made up of floats of alternating colors starting in the center and working their way out to the edges. Here is a chart for a very large version of this pattern.

So that was all a bit of a fun distraction!

I have a band that I bought in Guatemala where the weaver has made use of some of these eye-bending motifs. It is in basic black and white which is very unusual in Guatemala where bright colors abound. I bought this belt in the same town that is famous for  hair sashes which scream with color and are heavily laden with supplementary weft designs.

When the black and white floats alternate in succession they produce quite a three-dimensional effect.

I have lots to report on the Ravelry group backstrap Weave-Along but I will save it for next week except for Amber’s amazing finished work which is in keeping with the bag theme in this week’s post. Look at her gorgeous lined tote bag! Okay, lining has to go on my list of sewing skills now….

Oh, and one more thing –  another delicious distraction arrived, this time in the post…a birthday gift from my friend Anna in Australia. My goodness it was hard not to drop everything and get into this but I shall do so on the weekend. All my off-loom time this week has been spent sewing,  trying to get that square peg into the round hole!

 This book, by Dutch author Mirja Wark, is about the si’ira, which is the intricate belt weaving of the Wayuu Indians from the Guajira, the northern border area of Venezuela and Colombia.

I flicked through and was immediately struck by a couple of things. It appears that the Wayuu make and operate their heddles in the same way as the Guaraní weavers here do, a way that is completely different to anything I have seen in the highlands or elsewhere. (see the pictures and video in this post) One of the Wayuu designs strongly resembles the design in the Ayoreo bag in this post. I imagine the Wayuu inhabit lowland regions like the Ayoreo and Guaraní….I need to stop here and go read!

Backstrap Weaving – Ready, Set…Weave Along!

I fear the truth in the adage ”out of sight, out of mind”. You wouldn’t believe my computer desktop! It is a cluttered mass of folders and icons. I just know if I put anything away into a file, I will forget about it and I have new ideas coming up all the time.

The same goes for my bedroom/work space. We have had to come up with some interesting solutions to the lack of space in this little home which means we have two single beds side by side, one of which folds away during the day so I can have some floor space on which to work.

Everything has to be rolled up, picked up and put away at the end of the day so the bed can come back out. You would think that that would keep things fairly orderly…

I still seem to end up with piles of stuff on the floor everywhere…weaving sketches, books, tools, baskets of yarns, things I don’t dare put in a cupboard or closet because they serve to remind me of the latest new weaving idea I have had. They have to be covered so the cat won’t get at them. It is a merry mess, it lives and grows and never stagnates. But, it’s time for a change!

The fact is that there simply isn’t anywhere to put things anymore as my books have completely taken over…no more floor, shelf or closet space left but aha! there is wall space!

So, I am going to have lovely woven storage bags hung on the wall to hold my project bits and pieces and, on the whiteboard, a nice orderly list of what’s waiting to be explored. The bedroom will start to look like some kind of crazy textile bazaar! Actually it kind of does already.

Storage bag ideas: I love the woven sacks that are used up in the highlands for storage, transport and display in the markets and fairs. I have been searching for ideas for interesting bag shapes but I have to admit in the end that a rectangular piece of cloth folded in half and sewn together at the sides is probably the most economical if not the most elegant way to create a practical bag from a piece of handwoven fabric.

You can see one deep storage bag that I have at the top of this post that Tracy sent me from Qatar. The wool fabric is part of a Bedouin tent divider. That currently holds all my Tour de Fleece gear.

This wool bag that I made years ago with  Mapuche designs woven with supplementary warps hangs on a doorknob and holds all my camera stuff…battery recharger, cables, tripod attachments etc.

This gigantic cotton bag with Guarani pebble weave designs, which was bought here in Santa Cruz, hangs off one of the bed posts.

So there are more bags to be made so I can get everything off the floor and onto the walls! Well, you all know that I am just looking for an excuse to weave more things.

So, I am in the process of weaving a hanging strap, which I couldn’t resist decorating, for what will be a new storage bag made from a piece of fabric I wove some time ago as an ikat experiment. The strap has motifs from Bhutan as does the bag fabric.

It will also need a back and some sides in plain black…it will be very fast to weave those.

This will hang on the wall and hold what is currently being stored in a large basket on a shelf. The basket will go and yes! that way there will be more room for books or at least something that is currently on the floor. (I have a new book coming in the mail…thanks Anna!)

The motifs have been woven using supplementary wefts. I used one and a half strands of embroidery floss as the supplementary weft with my 35wpi cotton warp and weft. Veeeery slowly things may become a little better organized.

I have been admiring the designs made by the Huichol people of Mexico in balanced double weave for a long time ever since I first ran across their work in a museum in the US in 2007. They make bags on which they add large corner tassels and have an unusual way of braiding the warp ends.

These are a couple of samples I made in this technique some time ago.

 I prefer the patterns that they use in their belts and so I will probably try to make a storage bag in this double weave with motifs from their belts. I wonder if I can figure out how they work those warp ends.

The other project I worked on this week was the mug rug set.

My friend, who has decorated her kitchen with flower and butterfly motifs, saw the prototype I had woven (at left) and asked for a set for her breakfast bar. Now she tells me that they are too pretty to use and that she will put them on her wall.

I have made three and will wait for her to choose the colors for the fourth. The motif is neither butterfly nor flower and is based on a Guaraní leaf design which I wove one way and then mirrored.

The red and black sample, which is larger than the other three, will stay here as my tea mug rug where I work on the floor and the other three will go to Evelyn with a fourth one yet to be made. They have all been edged with tubular bands.

Evelyn’s kitchen is yellow with bits of green and blue in the wall tiles so I think these will look nice there.

It’s hard to decide which face to make the “right” side.

There is another commissioned piece that I have been working on, which I can’t show here yet, but this piece has made me even more enthusiastic about the simple string heddle.

This is a particuarly long but narrow piece that I am weaving in Andean pebble weave and I have set up the warp with four sets of string heddles (two more than I would normally use for pebble weave), and what an incredible time saver this has been! This project is simply zooming along!

The black and white cord that you see in the warp is my “saver cord”. By using these two additional sets of heddles and the saver cord I actually get to do seven consecutive weft passes without having to do any pick-up for this particular design.

String heddles are so cool! I love how they allow you to put one warp thread into multiple sets.

No matter how they are made, whether they are single or continuous, I love them.

You can use one, two, three or four as I am currently using. I am not sure what limit I would put on the number that I would personally consider comfortable or practical for my own backstrap weaving. I have seen backstrap weavers in pictures with many more.

The warp on this vertical loom in Ecuador will have eleven sets of patterning heddles plus one that will control one of the two plain weave sheds.

They can be made on a stick, made around the fingers and knotted into a bunch or chained together.

There are so many different ways to make them with no one particular way being the “right” way. I have chosen my favorite ways over the years but love seeing and learning new ones.

Education and More has just posted the following video on YouTube showing a Guatemalan weaver teaching her foreign student the way she makes her string heddles.

While on the subject of Guatemala, it is always fun for me to go to Facebook and see the latest video that Red Corn Tours has posted on Guatemala…weaving, costume, festivals and different aspects of simple daily life from the making of tortillas to the washing all those beautiful hand woven huipiles.

And now for our plain-weave backstrap loom weave-along progress….

We started this week with more people, so far, opting for the balanced weave project after a flurry of pre weave-along DIY reed and hole-and-slot heddle making activity.

Warp-faced projects for the color and stripes challenge from Bobbie in cotton and Jennifer in her homespun wool.

Those who have not joined the weave-along have been turning out projects on their backstrap looms as well.

Jennifer is weaving a balanced piece using hemp yarn and a reed made for her by Janet. She has also finished three plain weave warp-faced panels with her homespun wool which will be joined into a bag.
Here's the beautiful reed that Janet made. Kathi has set up her loom with a rigid heddle with different kinds of yarn for her balanced weave project.
Cindy has joined in showing us her warp wound on its stakes and there she is with loom set up and ready to weave a warp-faced band.
Blomster is using wool in a piece she is weaving with a rigid heddle on her backstrap loom. It is pictured next to the warp-faced band she made with the same warp. She is making a bigger wall hanging using her rigid heddle loom and natural color and madder-dyed wool as, being new to backstrap weaving, she does not feel ready to attempt such a wide piece yet on a backstrap loom. Her wide piece is inspired by the hanging you see nearby which she bought in Oman. She thinks that it was probably made with goat hair.

Both Amber and catknitlatte have reported that they are on their way and we hope to see progress pictures soon.

Fiall and WannaGTD finished these backstraps before the weave-along started but these backstraps could easily be weave-along projects as they fit the plain weave criteria.

The instructions for weaving these backstraps are in my WeaveZine article.

Janet is making a shawl using her 24" rigid heddle and a bunch of different yarns. Her warp is cotton and her indigo-dyed weft will come from her homespun stash. This is really amazing! She will weave it in several panels.

Knitnfrenzy and ElizArtist have both checked in. Knitnfrenzy is going for a warp-faced project while spindleori showed us her homespun, at left, which she will weave up with a rigid heddle to make a bag.

Dygvvi is going to weave fabric which will go around a frame to make a yarn storage bucket.

We are waiting to see what Franco, AuntJanet and Phil have been up to. We know that Phil has a painted warp and can’t wait to see how that is going.

Marsha and Traudi have been working on their patterning techniques on projects outside the weave-along. Marsha's band has designs in both simple and two-color alternating floats ("warp floats galore") while Traudi has been playing with supplementary weft patterns.

And what about my weave-along project? Blush…I had better get going and go warp one up!


Backstrap Weaving – Sett and Match

In the mail this week…a book on “Tejido Huave” by Erica de Ruiter which is described as “Easy pick-up patterning on two, three or four shafts”.

I had quite recently seen images online of Mexican Huave textiles decorated with supplementary wefts and used a butterfly motif from one of them on a warp-faced sampler of inlaid brocade patterns.

I am interested in seeing the variations that Erica de Ruiter has developed using the Huave textiles as her inspiration.

It will be fun to play with more than three sheds on my backstrap loom and, to get into the swing of things, I set up my loom for a four-shed weave this week using three sets of string heddles, a shed rod and my lovely bamboo reed.

Finally this bamboo reed gets to do some real weaving with its new owner. I got two reeds like this at a stand selling textiles and weaving implements of Chinese minority groups at Convergence last year. My mind wanders off thinking about who may have been the previous owner/s of these reeds, what kinds of warp thread passed through their slots, what kind of weft they beat into place and the fabric they were used to produce.

I made a tiny sample a few weeks ago to see how suitable my thread was for the spacing of the slots and since then have been dithering over what kind of weaving I want to do. This reed is 23 dpi and I am using my #10 crochet cotton. I guess I am working backwards as one usually chooses their yarn, figures the sett for the desired technique and then uses the appropriate reed. I, on the other hand, have the reed and am figuring the rest out with that as my starting point.

You can see my tiny sample above. I wove just enough to be satisfied that my #10 crochet cotton works well in this reed. I was thrilled with how it looked after weft finishing.

I went ahead with a four-shaft, four-treadle shadow weave using a draft I found online. I made string heddles for the threads on the shafts for each of the treadles…three sets of continuous string heddles with threads for the fourth treadle held on a shed rod. So the threads for shafts 2 and 4 (treadle 1) went all together in one heddle and so on.

Of course the whole business is a lot more stable with this width. When I wove the tiny sample it was very awkward handling the wide reed on the narrow warp. The reed sits up  nicely on this wider piece and it is really quite a comfortable set-up.

I mis-counted in the sequence at the start before things really got underway. Now I am really enjoying this!

I don’t care for the edges and have yet to find a good way to turn the two wefts. I warped two ends of double- stranded black thinking that that might make a good edge…well, not so much!

This has been all about the process so I had no thoughts at all in the planning stage about what this piece might end up being. I only wound a one-yard warp and now I am thinking that I might use it as lining for a bag.

It is odd for me having to wait to wet-finish this piece to see what it will really look like. In the kind of warp-faced weaving that I do, what you see on the loom is what you get. I am really impatient to get this off the loom, wash it and see the final product but, at the same time I am really enjoying weaving it…just raising heddles and passing wefts…such a change not doing any pick-up!

Two very different projects on the loom this week. One was all about matching designs and the other about yarn and sett for shadow weave…sett and match!

The other weaving I did this week did involve pick-up. I made a set of mug rugs in double weave to match the patterns on the four place mats I recently finished.

The patterns on the place mats were woven with simple warp floats and I tried to include elements of the various motifs in the matching double weave mug rugs.


I used weft twining on the edges of the mug rugs to match the finish of the place mats which also allowed me to incorporate the third color as each place mat had been woven in three colors.

The “Worldwide Weaving Web” has brought all these wonderful patterns into my home which I have seen mostly in images online.  A wonderful book on Tejido Huave has come my way as a result of internet wanderings and a box of goodies arrived just today from an online weaving friend.

During the Tour de Fleece on Ravelry our Backstrap Weaving Group organized a fiber gift exchange and here is what I got from Bobbie…some suri alpaca fiber to spin…so soft!! and four balls of cotton for my backstrap weaving. The colors were dyed by Bobbie herself. After having met Bobbie online I actually did get to meet her in person when I was in Portland last May.

The rigid heddle segment was not in this box from Bobbie but came to me from another online friend who I haven’t had the chance to meet yet in person…Sharon in Florida.

I have taken this heddle out in preparation for the Weave-Along that we are planning for the Backstrap Group starting at the beginning of September. (Read more about this in last week’s post.) It is a plain-weave Weave-Along in warp-faced or balanced-weave and some participants are going to use these bought plastic rigid heddle segments while others are making their own from sushi mats, popsicle sticks and plastic folders. Others are planning ikat designs, colorful stripes and horizontal bars for their warp-faced pieces.

Home made reed and rigid heddle by Dyggvi and Janet.

We have found some good sources online for the heddle segments for those who would like to do narrow weavings. Some people are going to use the heddles that came with their rigid heddle looms. Janet is planning a 24″ wide shawl.

The segments can be found here and here (this link was provided by Traudi) and Joanne from Glimakra gave us information about all the heddles that they have available including some beautiful traditional-style wooden ones for band weaving with handles.

And if these gifts aren’t enough from the “Worldwide Weaving Web”, a real live person arrived from the other side of the world…all the way from Doha, Qatar! Fellow Ravelry member Berta aka mountainbird is traveling across South America on her vacation away from the temperatures in the high forties (Celcius) that are typical in her part of the world at this time of year. She is Canadian but has been living in Qatar teaching English for eleven years.

Berta is friends with Tracy who is a Backstrap Weaving Group member and who has been learning to weave Bedouin-style textiles in Qatar and sharing her findings with us in the group. She sent me this wonderful piece of Bedouin weaving with Berta…

This fabric is part of a tent divider which has been cut up to make a bag. The black and white pattern has been woven using warp substitution technique as has the grey and orange “molar” design. You can also see small segments of weft twining which is what brought me to study these textiles in the first place.

I had learned weft twining with the Montagnard (Vietnamese hilltribe) weavers in North Carolina and google searches on the subject led me to fantastic images of Bedouin weaving which I was able to reproduce being already familiar with the warp substitution and twining techniques.

And now many months down the track I am holding a genuine piece of this weaving, a beautiful gift from Tracy all the way from Qatar…what a thrill. I was aware that the yarn used in the traditional pieces is quite heavy but didn’t appreciate how thick it actually is until now. I can now imagine just how terribly heavy a full tent divider must be in this yarn.

There is something so very wonderful about the coarseness and chunkiness of this piece not to mention the gorgeous wool aroma…definitely constructed to withstand some harsh elements

My reproduction piece below in the #10 cotton just doesn’t seem right at all!!


I had a fun couple of days with Berta who, in true Ravelry style, arrived with yarn and knitting in hand with a couple of pairs of socks already finished.

She is overlanding from Lima to Buenos Aires…many many bus hours in which to knit!

We spent August 6th together and invited an Australian girl from Berta’s hostel (home of Simon the toucan) to join us so we had an Argentinean, two Australians and a Canadian celebrating Bolivian Independence Day in a Brazilian restaurant!

Now she is on her way to Iguazu Falls on the border of Brazil and Argentina.

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To finish this week, I have put together some pictures and video for what will be the start of a new page on intermediate-level techniques and I wanted to start with a short explanation of what is meant by “complementary warp pick-up”. You will probably run into this term when you read about warp-faced backstrap weaving. Andean pebble weave is just one of the techniques that falls into this category.

The idea here is not to teach you a specific weaving technique but simply to show you how the weavers pick up the warps to form their patterns when weaving a complementary warp method. Irene Emery defines complementary weaves as those where “two sets of elements play equivalent and reciprocal parts on opposite faces of the fabric,”….

This creates a double-faced fabric. The design on one face of the fabric is mirrored on the other face with its colors reversed as in the pebble weave example below.

When weaving a complementary warp technique, the warps are generally arranged in two sheds with the colors separated as seen above. The warps in one color will go into string heddles and the other color will be controlled by a shed rod. In the example above, each black warp has a red partner. One black warp together with its red partner is called a complementary pair. In the example, the black warp sits on the right of its red partner. I have separated two complementary pairs from the rest of the warps so you can see how they lie.

Weavings like these Jalq’a textiles above from Potolo, Bolivia have been woven in a complementary warp technique using red and black threads on a warp that would have looked like my examples above. You can see that the faces of the textiles show red figures on a black background. The back of the textile will show the same figures except that they will be black on a red background.

The pick-up is done with the aid of the cross. The cross keeps the warps in strict order so that the weaver knows which warps are complementary pairs. If the weaver wants black to show on the upper face of her weaving she will pick up the black and drop its red partner. The dropped red will show on the back of the textile.

The way weavers choose to form the cross and carry out the pick-up varies greatly from region to region. There is no one correct way to do it.

Above you can see two weavers from Potolo with their red and black weavings. The first weaver has created a ”picking cross” down at the weaving line. She has a stick under all the red warps and has opened up the shed with all the black warps. From this cross she will select the warps she needs for her pattern. When she picks a red she will drop its black partner and vice versa. Like this, she will create a shed of red and black warps through which she will pass the weft.

The weaver on the right is doing likewise except that she has inserted a stick under the black warps and has opened the shed with the reds. From this “picking cross” she will select the warps for her design.

Both weavers are using sticks to pick up the warps.

This weaver from Tinkipaya, Bolivia uses her hands to pick and drop the warps for her design. Her weaving has bands of many colors. She has a permanent cross in her warp. You can probably just make it out in the picture. Two cords are holding her cross rather than sticks. She is working her way across the warp picking the color from one side of the cross which she wants to have showing on the front of the weaving and dropping the complementary partner in the other color which will show on the back of the weaving.

This is the way I was taught to do pebble weave in one region of Peru….picking from a permanent cross with my hands. The pick-up method varies from region to region.

Here is a video that I made showing the theory of complementary warp pick-up. This is how I pick one pattern shed of red and black warps through which I will pass the weft to form my design.

Here are several video clips of Bolivian weavers from Potolo,  Isoso, Tarabuco and Tinkipaya doing complementary warp pick-up. See the hundreds of threads they are working with and see how fast they go! The first weaver you will recognize from Potolo, followed by a Guaraní weaver from Isoso, a lady from Tarabuco and one from Tinkipaya.

The second weaver in this video is my Guaraní weaving teacher here in Santa Cruz. The Guaraní weavers have their own very special way of doing the pick-up and are the only ones I have seen who don’t pick from a cross when doing complementary warp pick-up. Angela has her two colors, brown and white, separated into two sets of string heddles and simply pulls on the appropriate heddle when she needs a color. Somehow she manages to keep her complementary pairs in order and doesn’t mix up or cross the threads!

Well, I hope that these videos and explanations have been interesting for you. Those who have my Andean Pebble Weave book may like to see the theory of the pick-up I am describing therein with step-by-step pictures, in action here in my video. Note that none of the weavers in these videos are doing pebble weave. Pebble weave is just one of several techniques that fall into this complementary warp category.

I am off to the highlands tomorrow for some weaving lessons and will be meeting up with my Tinkuy roomies Dorinda and Maxima and seeing a bit of the Virgen de Urkupiña festival. I’ll be back next week with some new weaving knowledge and hopefully lots of pictures to share.