Backstrap Weaving – A Bit of the Blues

I don’t have the blues. In fact, the opposite is true. I have been getting such a lift from the various Zoom events that I have been attending lately and I try to focus on these rather than on the news.

One such Zoom event that I found very uplifting was the annual conference of WARP (Weave a Real Peace) that took place last weekend. My friend Dorinda had given me a one-year subscription to this organization which allowed me to take part in the Members Only social sessions over the course of the three-day gathering. The rest of the conference was free and open to the general public. The webinar style of the panel discussions did not give us the chance to see who else was attending and so the social sessions were particularly nice in that they enabled me to see and chat with many of my “old” weaving friends, some new friends that I have made during the pandemic and meet new-to-me textile enthusiasts via the break-out rooms.

Zoom and loom…they are both still very much major parts of my life.

During the Sunday morning coffee social, Mari took a screen shot to show what we were all working on while chatting. It seems that I am not the only fiber person who finds it hard to sit still with hands unoccupied. I have been using Zoom time to spin on my drop spindle.

I chose to use the word “blues” in my title for this post because I have finally shifted away from the red and black that I have been using for the last seven months. I started sampling my new hummingbird figures in warp-faced double weave on a sample warp of black and gold 60/2 silk. Yes, black again, but I find that sampling in black is handy because I can adjust the patterns on the cloth with a black charcoal pencil before changing my chart. Most of the charcoal dusts off with some coaxing if I want to revert to the original. Now, a variety of blues are creeping into my work.

There is no lack of images of hummingbirds on the internet to help me chart my patterns. I think it must be quite a feat to be able to capture an image of one in flight with its wings showing sharply. I have read that they flap their wings up to eighty times per second. The giant varieties that are found in South America flap at more like ten to fifteen times per second. But even without internet access there was an image available to me right under my nose….

There it is, the picaflor gigante! This new Ten Boliviano bill has been around for a few years now and I can’t believe that I had never noticed this! I am not sure what made me stop and examine the bill just the other day and discover the hummingbird.

It didn’t take me long to fill my black sample band with figures, many of which were multiple re-workings of the same motif and I was still left dissatisfied. Some looked too chubby, some too pigeon-like. Back to the warping board. I could barely face the black thread again!

In the meantime, I found an article about the Guaraní people’s legend of the hummingbird. One of the regions that the Guaraní people inhabit is the part of Bolivia in which I live. I studied for a while with a Guaraní weaver here and while her textiles in the Moisy structure contain images of birds, they are not recognizable to me as hummingbirds. If I ever find my Guaraní teacher again, I hope to ask her about that.

Polytmus guainumbi (source watermarked)

The legend tells of the forbidden love between Poti, (flower in Guaraní), a princess belonging to one of the tribes, and Guanumby, a member of another rival tribe.

When the affair is discovered, it is forbidden and a marriage is arranged with a member within Poti’s own tribe. In her despair she begs the gods to kill her. Instead, they turn her into a flower. The moon tells Guanumby of this and he extends his arms to beg the heavens to help him find Poti. He is transformed into a hummingbird going from flower to flower trying to recognize the kiss of his beloved Poti.

Before I could make it to the warping board, I suddenly remembered a silk warp that has been lying dormant in one of the drawers for a few years. It was the warp that I used to sample my arrangement of paisley shapes before I moved on to the real project. It was all heddled up and ready to go. Brilliant. As much as I love making string heddles, being spared having to make the seven hundred and twenty that have already been made for this warp made me very happy. I loved being able to revive this warp. The rubber bands had rotted but the sticks had not jumped out of the cross. I don’t know if it was a conscious need to be color coordinated when I chose that pretty blue for the string heddles. That’s a DMC mercerized cotton thread in size 60, from memory.

Because the silk threads are so fine and because there are so many ends, I use four sets of string heddles to help me to do the double weave pick-up. Warp-faced double weave can also be done using just two basic sheds which is what enables us to do it on inkle looms. That is the method I teach in my book Warp-faced Double Weave on inkle Looms. It works beautifully when weaving narrower bands using thread of larger girth.

The pattern appears on both faces of the cloth with colors reversed. I find warp-faced double weave a very nice structure for designing and include a tutorial in my book with suggestions on how to go about it. There are no warp-floats to consider which means that anything that you draw on the chart will be structurally sound.

I used a metal rod in the warp ends which is then lashed to the warp beam. This enables me to create a third selvedge. You can see that in the center picture above. Using a metal rod is not traditional and is just one of my own quirky practices! It works for me and makes it easy to remove a partly-woven project from the beam and store it away. These soft colors are so nice to look at after all those months of black!

And so, I continue sampling my hummingbirds and can test my charts of bits of foliage in the process.

In the real project, whatever that might turn out to be, I won’t be leaving all that open space. That will be mostly filled with foliage. It will be quite a busy scene.

This is one thing about warp-faced double weave that should be kept in mind. In places where there is no pick-up pattern, the two layers of double weave do not connect. The two layers of double weave in this piece are bound at their edges by the green strips of plain weave. Wherever there is pattern, the layers are connected. The fabric can feel unstable or even experience a sort of ballooning effect if there are large plain solid-color areas between the figures.

I think that I am pretty happy with these two figures but there’s still some work to be done on the others. I also want to experiment with weaving the hummingbirds as solid shapes rather than as outlined figures. I think that it is fun seeing the birds emerging from the splash of paisley shapes. I enjoy using my ice cream-stick shuttles which are just the right size for this piece

This will keep me busy for a while and in the meantime, I will think of what exactly I want to weave once I am happy with the designs. If you know me at all, you will know that I am really all about the process. The idea for the product may only come once the fabric is off the loom. I agree that it’s a strange way to operate.

And here’s some more gorgeous blue. Lately, I have been creating to-do piles instead of to-do lists and so my bedroom floor is an obstacle course of little piles of yarn, woven samples and scribbled notes to remind me of my intentions. Among the piles is some beautiful indigo-dyed 30/2 (or perhaps it’s 20/2s?…I don’t remember now) cotton from Guatemala that I bought at an ANWG conference way back in 2013, I think. I don’t think that it is possible to buy more and so I must choose its project very carefully. I used some of it to weave a couple of journal covers as gifts. You can see my friend Claudia’s initials in this piece that I wove some years ago which lay along the spine of the book….

At the moment the thread sits in a pile next to my weaving spot simply because I like looking at it. I haven’t yet come up with the idea of what I would like to do with it. Actually, just pausing to stare at this picture on the screen is starting to give me ideas. Maybe it is in fact 20/2s. Hmmm….I have some white 20/2s but do I have dye for cotton?

But then there are all the other piles to consider. There is certainly no shortage of projects to keep me busy for the rest of the year. I know that I won’t be traveling anywhere this year no matter how optimistic some people seem to be in other parts of the world.

I know that one day my life might be very different and I will be wishing that I had more time to weave and so I plan to make the most of the rest of this enforced time at home. What about you?

Until next time…..

Backstrap Weaving – Come Fly With Me

Let’s do a little armchair traveling.

I have been enjoying talking to my weaving friends in the USA via Zoom and hearing about the little freedoms that they are now experiencing in their small post-vaccination worlds. Bubbles seem to be expanding to allow some people to feel comfortable in gatherings of vaccinated friends. Here in Bolivia as in many countries around the world, some of which are deemed wealthy, poor or somewhere in-between, we are still waiting. Thankfully, the internet allows us to travel to far off places from the safety of our homes.

First stop: the Tibetan Plateau. Daniel Miller allowed me to share this photo that he took of a backstrap weaver who is part of a nomadic group of people that lives on the high Tibetan plateau. The tent has been constructed from panels of woven yak fiber that are woven on a ground loom. The piece that the lady is weaving in this picture is more likely destined to be a saddle bag. She has found the perfect rock against which to brace her feet and make the operation of the loom a little easier on her back. The rock seems to be deeply embedded in the ground. However, I have to wonder if a rock of such perfect shape and size is a favorite that she transports on the back of a yak from from place to place so that she can quickly set up and weave more comfortably. Cheese made from yak and goat milk lies on the surrounding sheets of cloth.

I like to stare at this picture and imagine the sounds that might accompany this weaver…a gust of wind passing across the plain that causes the panels of the tent to billow and flap, the gentle clacking of the sticks as she changes sheds, the rasping sound of the sword against the handspun wool, perhaps the snorting, stamping or sighing of the yaks or a burst of bleating from the goats. I have a recently-formed habit of thinking sounds into pictures.

Tent panels of woven yak yarn. Photo: Daniel Miller

I have been listening to a BBC Radio program called Ramblings in which Clare Balding walks paths in urban and rural Britain while chatting with friends and other personalities. As beautiful as all that countryside must be, there’s something very special about only being able to listen to the sounds of Clare’s ramblings and her descriptions rather than being able to see it all. There’s the squelching sound of her feet on wet turf, the patter of hooves along a bridle path, the gurgling of a stream….

On a recent episode she walked with a sound recordist who introduced me to the words “geophony”, which covers sounds that are made by wind and water, for example; “biophony” which covers the sounds of animal life; and “anthropophony”, the sounds that we humans produce. It made me think of roughly this time last year when we were in our very tight lockdown and the way I had suddenly become aware for the first time of the sounds of our fall season in the form of the rustling leaves traveling over the cobbled yard as well as the birds that sounded like party whistles. It was weird and just a little difficult to adjust to at first.

Enjoying the sounds of lockdown from my third-floor window.

Sadly, one year later, that has all been drowned out now by the typical sounds we humans make as we go about our daily lives. Some are not necessarily unpleasant. Others are disturbing on many levels.

Just this morning I became aware of a new and unusual sound…a strange grinding metallic scraping followed by a heavy thump which was repeated at least twenty times. Leaning out the window, I came to discover that it was the sound of one man struggling to transport a large green oxygen bottle down four flights of stairs and into a truck. Apparently someone in one of the downstairs apartments has been suffering with Covid. The fact that the bottle was being removed and not replaced by another is hopefully a good sign.

But, back to the backstrap weaver seated at her loom far away on the Tibetan plateau. I would like to share a link of more of Daniel Miller’s spectacular photos that accompany an article that he wrote about these nomadic peoples. He has also published several books that are available on Blurb.

From the Himalaya, a video of a backstrap weaver preparing her warp and weaving her cloth has been making the rounds in the various online forums. Here we get to enjoy the sounds and don’t need to imagine them. The clacking of the sticks is my favorite part and makes me smile every time I watch this precious video. I like hearing her whispered mutterings to herself as she works and try to imagine from my own experience with warping what she might be saying. I love listening to her counting her threads while roosters crow and chickens fuss.

How wonderful that she separates the threads into the various sheds that she needs to weave her houndstooth pattern right there on the warping stakes. I marvel at the weaver’s confidence as she removes the warp from the stakes with her shed rods floating in the warp. I would have them all tied off with additional safety strings in place and still feel nervous about losing one!

And now, let’s fly over to the Outer Islands of Micronesia. Unfortunately, this very low-resolution map image is the only one that I could find. I hope that it gives you some idea of the location of Yap which is written in red on the map.

From visityap.com

I met Emily Robison when she came to weave with me on one of my visits to the USA. She told me about her experience learning to weave with backstrap weavers when she was living In Micronesia and allowed me to share some of her pictures in a blog post I published some time ago. This is the loom that Emily built and set up for her own use in the style that she was taught by the weavers of the Outer Islands of Yap state.

This and the following three photos are from the website of weavingconnections.org

An organization called Habele found Emily via my blog post and contacted her for help on one of their projects called “Weaving Connections. Habele describes itself as…

a 501c3 nonprofit promoting educational access and accomplishment among Micronesian communities.

“Weaving Connections” an initiative of Habele established in 2020 to support Remathau women in the mainland United States. “Weaving Connections” helps in sustaining and continuing their distinctive weaving traditions that keep and maintain cultural identities and can provide means for economic support.

On their website you can find detailed instructions with plenty of step-by-step photos on how to build one of the typical looms as well as tutorials on constructing a warping board and making a sword.

An interesting feature of these looms which I find quite unusual is the use of a board as the cloth beam. Instead of a rod, a broad board is used as the near beam and it is to this piece of shaped wood that the backstrap is attached. I can see the advantage of this in that it raises the top layer of the circular warp high above the lower layer. I have often found the closeness of the cloth to the unwoven warp ends in the lower layer of a circular warp to be distracting, particularly when I am using supplementary weft.

You wll find more pictures of this broad beam in use on the loom on the website.

Emily writes:

I’m super excited to share a project I’ve been working on to support the preservation of indigenous Outer Island Yapese backstrap weaving. One of our major goals is to help young Micronesian women living in the US get access to the tools they need to learn their craft while going to school and such, but this website is a great resource for any backstrap weaver interested in Pacific Island technique, including plans for building tools.

Other articles on the website talk about the lavalava which is the typical garment that is made from the cloth woven on the backstrap loom. You can also read about what weaving means to the women who live on these Outer Islands.

When thinking about sounds, I like to add those of the ocean, tropical birdlife and breezes blowing through tropical vegetation as I imagine these women seated at their backstrap looms.

In my next post, I’ll take you to visit the Boruca people of Costa Rica via the pictures that Constance Lee generously shared with me. Constance traveled to Costa Rica from her home in the USA to stay with a family in a Boruca village in the Talamanca Mountains. She was shown the process of preparing, spinning and dyeing cotton with natural plant dyes so that it could be woven into cloth on a backstrap loom. I had no idea that backstrap loom weaving was still practiced in Costa Rica and was so grateful that Constance organized an invitation for me to attend a program that she gave on her experience via Zoom. Here’s a taster…

As for my own backstrap loom, it currently sits as a pile of sticks on my bedroom floor while I plan Panel 4 in the Within These Walls series. Yes, I have decided that a fourth panel is a must and I would like this one to represent what I imagine my post-pandemic world will look like. I am skipping the post-vaccination stage as I have absolutely no idea what that world might look like. Does anyone?

The panel that I just finished is the transition between the chaos of Panel 1 and the relative harmony of my new normal within the walls of Panel 3.

The hummingbirds will unravel the lines of chaos from the first panel and help build a space of safety and harmony.

I won’t explain this in detail. Everyone has had their own pandemic experience and I have actually been enjoying hearing how others are interpreting this series. As I have said before, it is a combination of literal story-telling and symbolism. You can make of it what you will. 🙂 Yes, I am still struggling to get decent photos of it.

So, I see a definite need to weave a fourth panel so that I can end the story on a note of hope as well as create a match for Panel 1 in terms of layout.

I would like to include several weaving figures in the fourth panel and have been working on designing another backstrap weaver in the Andean Pebble Weave structure. This one is viewed from the back rather than in profile. That way I can place several weavers sitting around a tree weaving together.

This is my fourth attempt on this sample band to get this weaver right and I am pretty pleased with. It does include some floats that are longer than ones that I would normally tolerate in this structure but I think that I can get away with them in 60/2 silk. I just need to add a heddle rod and shed rod to the warp. That part is easy. The stick that is currently in the warp is a sword sitting within a shed. The hard part was creating a weaver in the same scale as the other weaver figure that I have been using in the other panels so that they can happily sit side by side.

So, launching into another warp of doubled 140/2 silk that needs to be tied and dyed before I can even begin weaving gives me a lot more time to spin yarn for the projects that will follow this Within These Walls series. There won’t be a fifth panel! I have been devoting all my Zoom time to spinning and that’s coming along nicely.

As I type these final lines, the sounds I hear are those of the birds raucously finishing their day with the setting of the sun. And then one of them gives a signal, or so it seems, and they all stop at once. There’s a moment of hush.

Until next time…..

Backstrap Weaving – Different Paths

Facebook is fond of showing me memories from past years and the latest one to show up is from November 2017 when I was at my brother’s home in Australia working on weaving the samples for my Complementary-warp Pattern Book. Sometimes, the will is there to start a new book but for some reason it is just so very hard to get the project off the ground. At times, I have started by laying out the table of contents in a Word doc and that has been enough to kick me into further action. In the case of Complementary-warp Pattern Book it was the act of sitting down with this lovely blank Andean Pebble Weave warp stretched out before me that started the ball rolling.

There would soon be four horses galloping along the length of that warp…four horses called “Eldy’s Mustangs” by their creator, my weaving friend, Deanna Johnson. I love the simplicity of this set-up. Another warp that I set up for this book would have angels dancing among snowflakes, candy canes and Christmas trees. I think that just the colors  that I had chosen would have provided a hint of what was to come.

And this next one was set up to display different kinds of maze-like and geometric patterns.

Watch and learn….Of course, I was focused on the way my teachers’ fingers were moving among the threads while picking colors to form the patterns. The body movements when using such narrow warps are very subtle.

All three warps are set up for the two-heddle pebble weave method that I favor when I weave this structure on my backstrap loom. The pencils that you see in the warp are holding what I call the “permanent picking cross”. In the twenty-four years that I have been traveling here and there to study these structures with my indigenous teachers, one of the most important things that I have brought home with me time and time again is the fact that there is no one correct way to do things. There are many different paths that can be taken in order to arrive at the same place. I am so glad that I have been exposed to four very different methods that can be used to weave the Andean Pebble Weave structure.

The set-up that you see in these photos was the one that was taught to me by my very first teachers back in 1996. The mother and daughter who sat with me day after day as I wrestled around with those two sets of heddles came from Ayacucho in Peru. They happened to be living in Huancayo at the time.

I would like to say that they sat by patiently as I made a mess of their carefully prepared warp but it isn’t so. They were perplexed and annoyed by the fact that I was pulling away so violently at the heddles. My warp threads were breaking with all the friction and abrasion. I was not aware at that time of the role my body needed to play in the operation of the loom. The body needs to move and make subtle changes to the tension on the warp which makes the smooth operation of the heddles possible. Several movements need to be coordinated and when you finally find yourself picking up and slipping into the rhythm, it’s almost like a dance. Until then, you are brutish and clumsy and the result is heddles clogged with fluff, broken warp threads and annoyed teachers!

I didn’t understand that there was much to be learned about basic backstrap loom operation before I could hope to learn about the patterning technique. Fortunately it all started to come together eventually.

You can see my teacher picking out her pattern while working close to the cross sticks. This is the method used by weavers in Ayacucho. The two sets of heddles hold the regularly repeating pebble sheds….those that create the little spots, or pebbles, in the fabric.

(If you also find yourself seated at a nicely prepared warp but are unable to progress because of heddles clogged with fluff, you might consider taking a look at the video class that I prepared back in 2016…Operating a Backstrap Loom. It’s available as a dvd or as streamed content from Taproot Video.)

My weaving teacher here in lowland Bolivia uses this pebble weave structure on the large vertical frame loom that is used by the Guaraní people to weave hammocks. Angela uses three sets of heddles…one set holds the threads from one of the two pebble sheds. A second holds all the dark threads and the third all the light threads. The threads for the second pebble shed lie on a shed rod or in one large loop depending on the width of the piece being woven. The Guaraní weavers have a very interesting way of making their string heddles. You can see how they are sort of chained together.

Angela was only working on very narrow commissioned pieces when I studied with her and so I have included here a picture (courtesy of Aude Rossignol) of another Guaraní weaver who is using the full width of her loom for a hammock in pebble weave. You can see the advantage of those loose chained heddles on such a wide piece. If the heddles were suspended on a rod, it would not be possible to just pull on the rod and achieve a good shed clear across that wide warp. This is a fixed tension loom and so using the body to make tension adjustments as one does with a backstrap loom is not an option. Instead, the weavers pull on groups of chained heddles working their slowly way from one side of the loom (in this case from right to left) to the other and inserting the sword as they go.

Picture courtesy of Aude Rossignol.

My weaving teachers in the central Bolivian highlands use yet another method when they weave narrow bands to create the same Andean Pebble Weave structure…

The only name that I can think of for this kind of loom is “body-tensioned”. Maxima’s index finger is one “beam” and her big toe is the other. Her left index finger is permanently in this position to maintain and adjust tension on the warp. All loom operation and pick-up is done with the other hand. There’s no backstrap. The warp is set up with one pebble shed in heddles and the other pebble shed in one large loop. Max makes a picking cross with these two sheds and from there picks the colors to form her pebble weave patterns. And, you should see the speed with which she does so!

The last time I visited Max and the other ladies in the co-op, I demonstrated a new pattern for them using a warp that was tied to my waist in the manner to which I am accustomed. I could see Max studying me and I could almost see from the expression on her face that she approved of this set-up which gave me two free hands with which to operate the loom…a definite advantage when working with the rather sticky handspun wool thread. All the ladies kicked off a sandal and started winding warps using their fingers and toes as warping stakes. Max took a length of yarn and tied hers to her waist. She had decided to try out this “new” method that I was using which involved tying the warp to her body rather than just suspending it on one finger. To my surprise she was immediately mocked by all the other ladies for wanting to do things the “gringa” way!

Max, Antonia and some of the other ladies learned to read my pattern charts. You can see a picture of Antonia showing off the band she wove using patterns from the book I had left behind. Don’t we all love to learn new patterns?

The fourth way is the way that is used by some of the backstrap weavers that I have observed in the Cusco area of Peru in my travels. We were also privileged to have two ladies from Chinchero come to Santa Cruz Bolivia, where I live, to attend a small conference that was held here back in 2011. Only a handful of people from the general public applied to attend and it was wonderful to be able to spend so much quality time with these weavers over the three days that we had together. My Guaraní teacher, Angela, was also invited to demonstrate.

The warp being used by the Chinchero weaver in this picture is set up with all the threads of color A in heddles and all the threads in color B held on a shed rod. She uses two swords to hold what I call a “temporary picking cross” in which all the threads from both layers of warp are raised at the same time and held on swords. She can weave a variety of complementary-warp structures using this method. Some of the patterns that Chinchero weavers use are a complex combination of more than one structure which means that there is no real advantage to storing the pebble sheds in heddles. Some parts of a large motif can be woven using the two-two-two pebble arrangement of warp floats while other parts of the very same motif can be based on a two-one-two-one arrangement.

This two-sword method is he one that I teach in my Complementary-warp Pick-up Book. In my Andean Pebble Weave on Inkle Looms book I teach both this and a modified version of the two-heddle method. In fact, I teach three methods in that book.

You might have guessed that my favorite method for the backstrap loom is the first one that I showed with its two sets of heddles. For me, it has many advantages. I won’t go into them but, if you have ever taken one of my Andean Pebble Weave classes on a backstrap loom, you may recall my talking very enthusiastically about a thing called the “saver cord”. On the inkle loom, I guess I prefer the two-sword method of the three different methods I teach on that kind of loom.

Mary Spanos has woven with me on several occasions when I have been visiting the USA. She loves the backstrap loom and recently showed me her latest project….

This is a Japanese sashiko pattern that is charted in my Complementary-warp Pattern Book. Julia Weldon translated the traditional stitched pattern to the Andean Pebble Weave structure and kindly contributed it to the collection. Mary is weaving it beautifully into this band. I particularly like the way that she has chosen to use a lavender and white strip of plain Andean Pebble Weave as a border stripe instead of a solid color.

And, here’s another band by Mary using a series of fish patterns from the same book alongside some of her own creation…

Carlos is also using a backstrap loom and the two-heddle method to weave a wide piece of fabric to be made into a shoulder bag. The same book mentioned above has charts for three bee motifs. The center bee on this piece is included and is Carlos’ own creation.

Lausanne also learned the two-heddle method using a backstrap loom with me on one of my visits and you can see her here weaving a hatband for her husband with, yet again, a pattern that is charted in the Complementary-warp Pattern Book (from a pre-columbian textile fragment). This is one of my favorites…one of some cheeky viscachas rocking to and fro…

Here it is on the hat….

Annette Giles is using the two-sword/temporary picking cross method to weave the Andean Pebble Weave hummingbirds. Yes, they’re from that book again.

And, here are some initial results from Carol Berry from one of the very first Zoom classes I gave on Andean Pebble Weave on Inkle Looms…

So…… enough pebble weave! How about some double weave?

Nancy Ayton is using her inkle loom to weave warp-faced double weave bands and is creating her own fabulous patterns. Don’t you love the elf?! That’s just one of Nancy’s original designs on this band.  The band includes some motifs from my book Warp-faced Double Weave on Inkle Looms.

I think I will weave the elf on a set of Christmas tree hanging ornaments like the ones I made last year.

On Maureen Farndell’s warp-faced double weave band you can see the motif that I adapted from Bedouin textiles and charted in the book. It’s lovely the way she has connected the motifs and turned them into one continuous pattern along the length of the band.

As for me, I am plodding along with another silk ikat sample. This one is a study of take-up  and the number of warp-ends and picks I need to create a square. Hopefully the information on take-up will help if I later decide to try and tie some curved shapes into a warp. I do hope so because the study sample pattern I have chosen is just plain boring to weave! It’s rare for me to sit at my loom and think “Urgh, I just couldn’t be bothered”! But sometimes you just have to slog through this sampling process. Hopefully, when it comes time to write my next post, it will be off the loom and I will be on to something else with all the valuable information I have gathered from this sample.

Until then….stay safe and well.

 

 

 

 

 

 

 

Backstrap Weaving – Percolating

Ikat! I have been giving myself time to allow the abundance of images and information that I keep finding on ikat to slowly filter so that I can focus on the next project. Without this filtering, there is the tendency to want to try everything in the one project. Another thing that is driving that tendency is the fact that my supply of natural-color 60/2 silk is coming to an end. I had used much more than originally planned in the last ikat project. This project was supposed to be a “sample” which for me is typically pretty small. The project turned into something else all together and will end up hanging on a wall.

Here it is after having been pressed good and hard. That always brings out the sheen of the silk but it has been hard to capture it in a photo.

In a way I am being forced to stop and ponder and allow the ideas to percolate because I was surprised to find that the suppliers of alum that I have always used here in Santa Cruz suddenly don’t carry it any more. I had been planning to dye my next ikat project with cochineal and was depending on being able to find alum. I have yet to find a substitute for alum as the mordant. That brought the plans for the next project to a halt.

Getting cochineal here in the lowlands is usually the tricky bit, not the alum. Cochineal is not used for dyeing here but is sold instead by the ladies in the street markets who carry home remedies. They tell me that it is to be taken as a remedy for susto which I can only understand to mean “fright” or perhaps that could be stretched to mean “anxiety”? Finding cochineal was even trickier this time. The massive street market that lies just two blocks from my home was recently “cleaned up”. All the vendors who normally wander the streets or sit on the sidewalk were ordered to move on. This must have included some of the home remedy vendors.

Asking the wrong vendor brought on a cranky almost offended response. It seems to me that this attitude is somehow part of the Highland-versus-Lowland vibe that is quite strong here in lowland Santa Cruz where certain things associated with the highlands, such as the chewing of coca leaves, are rejected as inferior and “indio”. It appeared that only the vendors from the highlands would have cochineal in their home remedy stalls. In any case, you can see that I was successful in finding someone from whom to buy the little dried beetles.

One down, one to go – alum. I was told that the Mennonites use alum when canning their produce so I will be off to the Mennonite market to see if I can find it there. I have not been to that market before and look forward to it. I am told that it is a market of farming implements and supplies for raising livestock etc.

With those two items in hand, I can start to make some experiments. I wonder what kind of red I will get? I will be happy with pretty much anything except  pink. Here’s the color I got with cochineal on my hand spun llama fiber many years ago using an alum pre-mordant. I used it in small double weave, tubular band and complementary-warp pick-up projects.

My challenges for this next ikat project include using a natural dye and tying a much finer pattern. I was lucky to be shown a detailed image of a small section of an ikat textile from Indonesia in which I could actually count the warp threads. I could see that the weaver had tied around groups of six ends to create such a fine and detailed pattern. I could clearly see the three white  warp threads in the woven cloth against the morinda-dyed background. WOW.

I know that the hand spun cotton that weaver was using is most likely thicker than the 60/2 silk I have been using. That makes it hard to make a comparison. In my last piece I tied around sections of fourteen ends in the pattern area and around twenty eight ends where I had created broad bands of resist. I would love to know generally how fine the hand spun cotton used in the Indonesian ikat pieces is in terms of wpi.

The other challenge is creating a new pattern to use with the finer tying. That hasn’t been easy….I have been looking around a lot for ideas and there’s just way too much input!

I have sketched out something very loosely based on leaves. Leaves have become one of my signature patterns and so I figured it would be appropriate to do something with stylized leaves. What I have drawn has ended up being so stylized that it may not be recognizable as leaves, but that’s okay. Whether I can transfer my sketch to the warp remains to be seen.

So far, I have worked with steps of fixed height and width to form the diagonal lines in the patterns, all carefully plotted and measured out. All the angles have been the same. The pattern I have sketched will involve a lot more free-form tying. Oh my goodness, what have I done?! I can often get very carried away creating these challenges right up until the moment I see the warp stretched out before me. Then some hasty adjustments are made. I remind myself every time I think I have become ridiculously over ambitious with this new pattern I have sketched that I did, after all, manage to tie a a couple of fairly nice circles some years ago. Let’s wait and see what happens.

The other benefit of taking time-out is that I have had much more time to spend on the book. I still can’t quite see the end in sight but I have made really good progress. 

Now, I have something wonderful to show from a weaving friend, Emily Robison. I can’t remember exactly how Emily and I connected but she contacted me online and we were able to meet up on one of my trips away and weave double weave bands together. You can see her already weaving a pattern of her own creation at left.

I asked Emily if she would like to write a couple of paragraphs to share with you about her woven work and her experience learning to weave on a backstrap loom in Micronesia  and I will leave the rest of the story for you in her own words….

To my knowledge, the type of weaving that I do is found only in the outer islands of Yap state, in the Federated States of Micronesia — migratory origins unknown. They are a collection of about 16 tiny inhabited low-lying coral islands (possibly all less than one square mile). The culture practiced in the outer islands is very distinct from the main island of Yap — the two cultures have languages of unrelated origins — but they are very intertwined. The islands practice a caste system, and the main island considers outer island people and culture to be either very low caste or other caste, meaning that a main islander wouldn’t go to the homes or eat the food of an outer islander, and main islanders do not weave lava lava.

Photo supplied by Emily Robison of her own non-traditional use of some of the patterning elements she learned with the weavers of the outer islands.

The backstrap woven fabric called lava lava is used in certain patterns as the only form of outer island female dress — a type of wraparound skirt — and in other patterns it is used as part of the traditional male main island dress. It is also used in main islander funeral ceremonies. Therefore it’s an important trade item from the outer islands to the main islands, but main islanders consider it taboo to participate in any part of the manufacture.

Photo supplied by Emily Robison of her current work which she says is a reproduction of one of her teacher’s pieces except for the supplementary-weft pattern.

Traditionally, lava lavas were woven of banana and hibiscus bark fibers and naturally dyed in reds and blacks (maybe other colors, but I haven’t seen them), but this practice has shifted in favor of commercially available thread from China. This transition is less than 50 years old. The traditional fabrics weren’t warp-faced, I don’t think — at least the few I’ve seen weren’t — but today’s lava lavas are.

Silk is too expensive, wool too hot, and cotton doesn’t hold up to the production, so they exclusively used polyester (but I’ve heard rumors of people incorporating more cotton in the past 10 years). Their patterns are pretty distinct and uniform. People can use many colors (reds are off limits unless used as an accent color or on the edges), but the two types of patterns are the lava lavas with large fields of solid color and accents on the edges and in the middle. These are the ones that have a supplemental weft, and an example is the one that I am currently weaving. (Emily tells me that the supplementary-weft patterning technique shows pattern on both faces of the cloth. Here is a view of the back of the cloth of her current piece showing the black supplementary-weft pattern.)

Another example is the style with 6 or 7 contrasting stripes (I don’t know when one would be chosen over the other — 6 is more common) on a colorful background. The stripes are made of two complementary colors and some patterning. 

The ones for men are just black and white, 6 or 7 striped. 

Image of a Yapese man’s lava lava taken by Laverne from the website of worthpoint.com

Single-thread floats in the green section on the upper face of the cloth.

Much to the chagrin of my Yapese host family, I studied with outer islanders and wove in secret for about 18 months. It was a real taboo thing to do and it didn’t make me any friends… so I don’t know as much as I could have learned if I’d been living with an outer island family.

The patterns are made with two sticks that control the floats — one for the right face, and one for the reverse face. The warp is always continuous, and the tension rod loop, string heddles, and pattern floats are all created in the warping process.

(Note from Laverne: I just love that extra heddle peg sitting there so neatly like that. If you are curious about how heddles are made during the warping process, I can show you how my Montagnard (Vietnames hilltribe) backstrap weaving teachers do it. It’s probably not exactly the same way as the Yapese weavers do it but it will give you an idea for now. There’s a video showing how Ju Nie does it embedded in this blog post  followed by a video I made slowing the process down so that you can more easily see how it works.)

Lava lavas must be long enough to cover a woman from upper hips to knees (it is taboo to show off any thigh). and so they are usually about 26 inches wide and 60 inches long. Once cut, the strings of the fringe are kept long to create a kind of modesty curtain between the legs. They’re worn by wrapping them in half around the body, and then pinching the two sides together at the right hip and folding the fringe inward to sit between the legs. They’re usually tied on with a belt, but some ladies just tuck them in.

Emily wearing a lava lava.

You can follow Emily’s work via her Instagram account: @thewovenworld. She is hoping to create a website soon too.

To finish, I have a few things to show you from my online weaving friends….

Kathleen Frtiz recently received a Guatemalan backstrap loom and has taken off on her backstrap weaving adventure as if she had been born for it. This is only her third piece as far as I can tell. It is woven in fine cotton and she is pleased with how surprisingly pliant it is even before it has been wet finished. She used this piece to experiment with patterning with supplementary weft using the patterning sticks and techniques that I describe in this tutorial.

Nancy Ayton made sweet hanging ornaments from her Andean Pebble Weave bands. The deer head motif is her own creation. I love it when people start designing their own patterns. The owl and bird motif is from my Complementary-warp Pattern Book and the knot-work pattern is from More Andean Pebble Weave Patterns.

Nora Dereli is using her inkle loom to weave one of several knot-work patterns that are charted in More Andean Pebble Weave Patterns. This is a motif that  Louise Ström weaves in one of the structures that are woven using tablets. I translated the motif to the Andean Pebble Weave structure.

Susan Bratt finished weaving a guitar strap on her backstrap loom using the Andean Pebble Weave structure. The pattern is from the Complementary-warp Pattern Book.

Wendy Garrity completed what she tells me is her first silk-on-silk wrist band using the supplementary-weft patterning technique known as sampa in Bhutan. The multi-color spots of color that appear between the floats of supplementary weft are so pretty. Wendy studied weaving on a backstrap loom and various traditional patterning techniques while living and working in Bhutan and leads textile tours there every year. Her website is Textile Trails.

Gregory W and I wove double weave bands together and she came up with this lovely band with her own original design shortly after. Her guild had challenged members to use these colors in a project and this was Gregory’s contribution.

 

Marilyn Albright and I have never met but I feel that we are bound to one of these days in her movements between Alaska and Mexico. She has been experimenting with Bedouin al’ouerjan patterns using my tutorials here on this blog and adding her own twist to the traditional pattern .

And here’s one more from Priscilla Bradburn who wove this band after learning Andean Pebble Weave from my book Andean Pebble Weave on Inkle Looms. She has taken flat-top S hooks, hearts, diamonds and other basic shapes and combined them in her own unique way to create a new pattern of her own. This and her creative use of color has produced a beautiful band! 

Let’s hope my hunt for alum is successful otherwise it will be back to the synthetic dyes for me. I wonder what other interesting things I will see at the Mennonite farmers’ market.

Until next time…

 

 

 

 

 

 

 

Backstrap Weaving – From Experiment to Project

Just when I am at the point when I feel that I have learned enough about the behavior of the naturally-dyed silk that I was given to be able to move on to real projects rather than experiments and samples, I find that I don’t really have enough of this yarn left to be able to make anything decent!

These are the skeins of silk that had been used in natural dye experiments and given to me. I have used them to weave journal covers using a variety of warp-faced pick-up structures and, more recently, to experiment with ikat. If you have been following my most recent posts you will have seen and read a lot about my experiments in which I use multi-colored base warps for ikat. I wrap the warp in ikat tape to create a pattern. The taped areas resist the color in a dye bath and, when the tape is removed, a multi-colored pattern is revealed ready to weave.

Sadly, I am almost at the end of my supply of this naturally-dyed silk. There is just about enough to make one more small warp but I think that it is time to move on and try out the 30/2 silk that I got from my weaving friend Deanna in a swap.

The fourth in my recent ikat experiments with the multi-colored silk has happily changed its role from  experiment to project. I warped up a wider and slightly longer piece and decided not to create stripes of random color and width this time. All the stripes were twelve ends wide and I used symmetry in the arrangement of the colors.

I divided the groups of warp threads to be wrapped in tape into twelve-end sections. This was going to be a very orderly warp. I didn’t challenge myself to creating the impression of curves or to create nice even horizontal lines. I went with bold diagonals instead.

Here it is out of the black dye bath and almost dry enough to place on my backstrap loom beams.

As soon as the first few inches I had been woven, I knew that this one was going to be my favorite so far.

A little further along and feeling really pleased with it :-).

And, finally, off the loom…a close-up.

One more picture (can you tell I am loving this one?!)

How would it behave once wet finished? I had high hopes that this would work as a cowl. I had used 60/2 silk as weft. Would it have enough drape? I love the wet-finishing part of working with silk. The fabric relaxes and almost oozes under the iron as I give it a good hard press.

I am trying to show the sheen after wet finishing in this next picture. It was really hard to capture.

And, yes! It works as a cowl. I am so happy that I can wear this piece! (This is what fifteen months of cold turkey grey-hair grow-out looks like, by the way).

 

It is just draped around my neck in this picture. I have yet to finish it. I have three selvedges and need only deal with one raw edge. I’ll cover that edge with fabric and use three buttons and loops to close the cowl. I need to make the closure decorative as I am pretty sure that the cowl will swivel at will around my neck as I wear it. The buttons could end up in any position and they need to be pretty. Once again, I’ll have to put my meager sewing skills to the test.

Another project that got almost finished is the silk ribbon that I made for my Koru pendant:

I have washed some of the 30/2 silk so that it can be dyed. The first ikat project with this new material will be a narrow one while I get acquainted with the way it behaves. I want to focus on a much longer warp which will be folded in two on the ikat frame. In that way I can tie the ikat tape in multiple layers at the same time and achieve a repeat.

My weaving friend Pam shared pictures with me of her visit to Uzbekistan many years ago in which you can see a warp of many meters length folded and placed on the ikat frame where the young ladies sit ready to tie the pattern. The  beams that hold the warp under tension are tied to bolts in the floor.

I am absolutely in love with this piece below from Timor. Kinga Lauren who collected the piece, kindly allowed me to show it here in my blog post.

I love those curvy irregular patterns. You can see how the irregularities in the pattern in the lower half of the fabric are perfectly replicated in the upper half. The warp was obviously folded with ikat tape wrapped around both layers at once. 

A close-up of part of the ikat section and the fringe shows the number of beautiful subtle colors that were used in the stripes. This is naturally-dyed cotton.

Wrapping multiple layers will be one new challenge for me. The other will be attempting to dye with more than one color. I tried a very simple version of this many years ago on a rather carelessly tied pattern. I really liked the effect and was able to use the piece as a book cover. I had some mishaps with this cotton warp. This was back in the days when I was using cassette tape for wrapping cotton warp. I made one of the dye solutions too hot and the cassette tape simply did not deal well with the heat.

So, on the heels of my happy cowl project/ikat experiment, let’s see what kind of mess (or success) I can make with 30/2 silk!

To finish, I have some nice work to show you from my inbox from new and old online weaving friends…

Shilpa Nagarkar Rao is weaving Andean Pebble Weave patterns using my Complementary-warp Pattern Book (after having learned the technique in my Complementary-warp Pick-up book). She uses an inkle loom to weave bands and then combines them to make beautiful bags. (See her Facebook page).

Bag made from several bands woven on an inkle loom by Shilpa Nagarkar Rao

Cynthia has been working with supplementary weft creating motifs in several colors along the length of the band. This ability to change color at will is one of the many nice things about this technique and is why Guatemalan clothing can be so colorful.

I love how Vanessa De Columna made what I believe to be her very first Andean Pebble Weave band into a headband.

In book news, my latest pattern book, which ended up with 132 charted patterns, is in the hands of Taproot Video and I am just waiting for it to go live on the website. The Taproot folk are currently busy shooting a new spinning class with Joan Ruane…exciting news!